Zoë Crossland's Ancestral Encounters in Highland Madagascar: Material Signs PDF

By Zoë Crossland

Nineteenth-century highland Madagascar used to be a spot inhabited through the lifeless up to the residing. Ghosts, ancestors, and the possessed have been vital historic actors along neighborhood kings and queens, infantrymen, investors, and missionaries. This ebook considers the demanding situations that such actors pose for ancient debts of the earlier and for puzzling over questions of presence and illustration. How have been the lifeless made current, and the way have been they well-known or now not? In getting to those multifarious encounters of the 19th century, how could we give some thought to the ways that our personal history-writing makes the useless current? To take on those questions, Zoë Crossland tells an anthropological background of highland Madagascar from a standpoint rooted in archaeology and Peircean semiotics, in addition to in panorama learn, oral background, and textual resources.

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Extra info for Ancestral Encounters in Highland Madagascar: Material Signs and Traces of the Dead

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Presidential residence at Iavohola. Locating ruins After the fire, the Rova became strongly associated with the dead – and more specifically with corpses that are not properly attended to. 9 The bodies of the ancestors should be protected, wrapped in layers of silk inside the tomb, but the royal tombs had been destroyed. Like the bodies of the dead the stone carcass of the palace was bare and exposed. Until June 1868, there had been a taboo, or fady, on building dwelling places out of stone. Stone was for the ancestors and was used in the construction of tombs; the living inhabited less durable houses made of wood, rush, or clay.

74 How might material things and characteristics themselves be viewed as forms of interpretation? org/core. org/core/terms. ” Robert Preucel’s book Archaeological Semiotics (2006) brought Peirce’s writings to an archaeological audience and demonstrated its rich potential. 76 However, the open-ended and dynamic nature of Peirce’s semeiotic also offers a great deal for thinking about the unfolding processes involved in encounters as well as opening possibilities to explore questions of person and agency.

In this way, I trace how different fields of recognition underwrote the encounters between highlanders and missionaries and the implications for the growth of Christianity in the highlands. The second half of the book moves to the frontier Vakinankaratra region and is more concerned with the “horizons of expectation” that were articulated through the material traces of the past. org/core. org/core/terms. 001 22 Ancestral Encounters in Highland Madagascar action in the present and directed an orientation toward the future.

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Ancestral Encounters in Highland Madagascar: Material Signs and Traces of the Dead by Zoë Crossland

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