By Robert Chazan
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Additional info for Ajs Review, Fall 1989, No 2
15:25; Deut. 8:18. 'K 85. Cf. Isaac of Acre, Me'irat 'Einayim, p. ;1 "1n2 D''•flnn IK' 1x And see Be'ur le-Ferush hamfln D'nftK KMnV D';nK iT "Kt l 11'2 "l •n In lV, N' KtK Dm'r. RaMBaN, fol. 13a; Recanati, Perush 'al ha-Torah, fol. , both words equal 91. equivalence of t abtn, "lb 134 ELLIOT R. 87 When Scripture speaks of the pillar of fire that illuminated the way for the Israelites during the nighttime, it is referringto a physical manifestation of this very attribute of God and not to some symbolic correlate.
Jacob saw fit to offer sacrifices to this particular attribute because he realized that his journey to Egypt was the beginning of exile, a period when the forces of judgment would prevail. " The plain sense is therefore completely informed by the mystical nuance. '06 The decoding of Scrip- 105. Perush. Gen. 31:42 (p. 178). Again, this is one of the examples mentioned by Septimus; see n. 103. 106. Cf. Perush, Gen. 15:1;Exod. 19:3, 20; Deut. 4:12, 32; 5:5, 19. Cf. Isaac of Acre, Me'irat it seems that 'Einayim, p.
120, n. 2; Septimus, "Nahmanides and the Andalusian Tradition," p. 23, n. 41. 126 ELLIOT R. WOLFSON latter two terms interchangeably can be seen from his famous statement about the status of 'aggadah at the Barcelona disputation, to be discussed more fully below: "We have besides [Bible and Talmud] a third [kind of] book called midrash, that is to say, sermons.... We also call this [kind of] book 'aggadah ... "'65I would like to focus particularly on a comment that Nahmanides makes in his notes to the second principle in the introduction to Maimonides' Sefer ha-Miswot.
Ajs Review, Fall 1989, No 2 by Robert Chazan