By Jens Dahl Esther Fihl
Via ethnographical situations, this booklet examines the ways that social teams place themselves among cultures, states, moralities, and local/state gurus, developing possibilities for organisation. substitute areas designate in-between areas instead of oppositional constructions and are either in and out their constituent components.
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Extra resources for A Comparative Ethnography of Alternative Spaces
One of the indigenous representatives whom I have known since his first UN meeting, is Adam Ole Mwarabu, who comes from a pastoralist community in Tanzania. In January 2009 when we met in his home area he stated to me: The first time I took part in a UN session was in 2001. I was there with the chair and traditional leader, Olaibon Laban Rapoi Moreto of our Parakuyu people. We were both funded by the United Nations’ Voluntary Fund. I brought him because he is an elder in our community and I wanted him to learn from other peoples from all over the world participating in that meeting and also share our experiences.
And we left this village in the middle of the night, because we were afraid that if they came to know anything about our leaving this village for other places for life, they would do some wrong things to us . . For fifteen years, the fishers’ council expelled me from this village and just three years ago it again admitted me and my family within the village . . If I had not settled the debt, the village would not have allowed me or my family to enter this village and would not have allowed me or my family members to take part in any of the celebration or death [ceremonies] within this village .
To these institutional accomplishments should be added procedural and symbolic changes unique to the United Nations, such as gaining access to meetings for all indigenous persons. These achievements have been important for the construction and manifestation of indigenousness. Such achievements have been possible because the indigenous movement took agency and developed a network of relationships and informal ad hoc structures, first and foremost the indigenous caucus, which has significant legitimacy but is also a network, and an epitome of the indigenous movement.
A Comparative Ethnography of Alternative Spaces by Jens Dahl Esther Fihl